الاثنين، 18 يوليو 2011

The Tomb of Khaemwaset (A Son of Ramesses III) in the Valley of the Queens

The tomb of Khaemwaset, one of the sons of Ramesses III, is number QV 44 in the Valley of the Queens on the West Bank of Luxor (ancient Thebes). It was discovered in February 1903, with a numerous sarcophagi pilled up in the entrance corridor.  This was a clear sign that it had been used for common burial.

Khaemwaset had among his most important roles, that of Priest of Ptah in Memphis. His major titles included "Fan-bearer to the Right of the King" and "Sem-priest" as indicated by reliefs in the temple of Medinet Habu. We believe he was probably Ramesses III's oldest sons, and the latest information indicates that his mother was probably Queen Tyti. Why his father's brother rather than he ascended the throne after Ramesses III's death is unknown.

The inscriptions on Khaemwaset's fragmentary sarcophagus indicated that he probably did not die during the reign of Ramesses III, but rather later during that of Ramesses III's brother, Ramesses IV.
Osiris


The walls of the tomb have bas relief decorations, the painted colors of which remain in outstanding condition and are of elegant workmanship.
My the Cat - Guardian of the gates to the Kingdom of Osiris

This tomb follows a straight axes with a descending entrance corridor leading to the first main long room, a vestibule, with offset annexes to either side.  The vestibule leads directly to a burial chamber with niches and a read annex.

As we enter the vestibule, on the left there is an image of Ptah followed by a scene of Ramesses III and Khaemwaset in front of Anubis and Re-Harakhty. On the right wall of this room is the king bringing offerings to Ptah-Sokar along with a representation of he and Khaemwaset presenting Geb with offerings of incense prior to being welcomed by the god Shu.



Ramesses III and Khaemwaset

In the annex to the left (east) of this room, we find the prince alone before deities including Anubis, Horus-Inmutef, Selkis and Neith, and another scene of Nephthys and Isis in the presence of Osiris. Isis and Nephthys are painted predominantly in yellow, a color typical of these female deities.  In the right annex the prince is shown with the sons of Horus and other deities. There are also scenes of Isis in the presence of Osiris and Nephthys opposite Ptah-Sokaris.

From here, entering the burial chamber, we first find on the left chapters 145-146 of the Book of the Dead. Another scene shows Ramesses III being followed by the prince, and then we have scenes of the genies guarding the gates of the kingdom of Osiris (gates 10, 12, 14 and 16). On the rear wall of the chamber the king presents his son to Sekhenur (The Great Tightener), My (The Cat), Saupen (The Protector) and Dikesu-uden-bega-per-em-mut (He Who Imposes Abasement, Who Provokes Weakness and Emerges as Death).

On the right in this room we also find the chapters 145 and 146 from the Book of the Dead, the prince following the king but this time the gate watchers have opened the way for the prince. , These genies guarding the gates of the kingdom of Osiris include Dendeni "the Furious", guarding gate 9, Pefesakuef The one who inflames his brazier" guarding gate 11, Hedjiaua and bird headed Nehes-oer-em-duat (which means, "Vigilant Face Emerging from Duat")

The Jackal and Lion

In these scenes, Ramesses III followed by his son head towards the obstacles (gates) to the kingdom of Osiris.  Phaemwaset will have to confront the gatekeepers with magic spells from the Book of the Dead in order to surmount these obstacles and enter the afterworld kingdom.

In the rear annex we find a scene of Anubis the Jackal, a lion and then the king along presenting offerings to Thoth and Harsiesis, who was heir to his father, Osiris. Harsiesis is shown with a falcon head, wearing the atef-crown. To the right are the genii Nebneru and Khaemwaset who takes on the form of another genii, Hery-matt and then Ramesses III making offerings in front of Horus and Shepes.  On the rear wall of this chamber is a double scene of Osiris with green skin facing Neith (left) and Nephthys (right). Emerging from a blue lotus flower at Osiris feet are the figures representing the sons of Horus, Imsety, Duamutef, Qebhsenuef and Hapy.

Valley of the Queens

The Valley of the Queens is located on the West Bank at Luxor (ancient Thebes). There are between 75 and 80 tombs in the Valley of the Queens, or Biban al-Harim.  These belong to Queens of the 18th, 19th and 20th Dynasties.

These include The Tomb of Khaemwese (Tomb 44): Scenes in Khaemwese's tomb show him being presented to the guardians of the gates to the afterlife along with his father.  He is making an offering in the scene, and is dressed in a robe, wearing a necklace and the sidelocks of youth.

The Tomb of Queent Titi (Tomb 52): She is probably the queen of a 20th Dynasty.  She is depicted with the sidelocks common to the Egyptian young of the period and in the presence of the gods Thoth, Atum, Isis and Nephthys.  In the next chamber the queen is shown making offerings to Hathor the cow, and in the last chamber the gods Neith, Osiris, Selquit, Nephthys and Thoth.

The Tomb of Amenhikhopeshef (Tomb 55): Amenhikhopeshef was a son of Ramesses III and scenes show him with his father and the gods Thoth, Ptah and others. He was probably about nine years old when he died.  Scenes show him being presented to various gods, including Anubis, the Jackal-headed god of the dead, by his father, Ramesses III. A premature baby was also found in to tomb. This belonged to this mother, who aborted upon learning of Amenhikhopeshef's death.
The Tomb of Nefertari (Tomb 66): One of five wives of Ramesses II, Nefertari was his favorite and the tomb here has been is said to be one of the most beautiful in Egypt.  The tomb is completely painted with scenes though out.  In most of these, Nefertari, known as 'the most beautiful of them', is accompanied by gods.  She is usually wearing a golden crown with two feathers extended from the back of a vulture and clothed in a white, gossamer  gown. Be sure not to miss the side room where one scene depicts the queen worshipping the mummified body of Osiris.  Near the stairs to the burial chamber is another wonderful scene with Nefertarti offering milk to the goddess Hathor.


The Suez Canal






There seems to have always been an interest in linking the Mediterranean and Red Sea. Most of the early efforts were directed towards a link from the Nile to the Red Sea, thus indirectly linking the Red Sea to the Mediterranean through the Nile.  Strabo and Pliny record that the earliest effort was directed by Senusret III, but no evidence that there was an actual canal built exists.  The earliest efforts may have actually occurred at the command of Seti I or Ramesses II during the 13th century BC.

According to the Chronicle of the Pharaohs by Peter A. Clayton, under Necho II (610-595 BC) a canal was built between the Pelusian branch of the Nile and the northern end of the Bitter Lakes (which lies between the two seas)  at a cost of, reportedly, 100,000 lives.  However, over many years, the canal fell into disrepair, only to be extended, abandoned, and rebuilt again.  After having been neglected, it was rebuilt by the Persian ruler, Darius I (522-486 BC), who's canal can still be seen along the Wadi Tumilat.  According to Herodotus, his canal was wide enough that two triremes could pass each other with oars extended, and that it took four days to navigate. He commemorated the completion of his canal with a series of granite stelae set up along the Nile Bank.

This canal is said to have been extended to the Red Sea by Ptolemy II Philadelphus (285-246 BC), abandoned during the early Roman rule, but rebuilt again by Trajan (98-117 AD)  Over the next several centuries, it once again was abandoned and sometimes dredged by various rulers for various but limited purposes. Amr Ibn el-As rebuilt the canal after the Islamic takeover of Egypt creating a new supply line from Cairo, but in 767 AD, the Abbasid caliph El-Mansur closed the canal a final time to cut off supplies to insurgents located in the Delta. Of course, over time, ships grew in size and so the ancient attempts to connect the two seas would not have worked anyway today.

The first efforts to build a modern canal came from the Egypt Expedition of Napoleon Bonaparte, who hoped the project would create a devastating trade problem for the English. Though this project was begun in 1799 by Charles Le Pere, a miscalculation estimated that the levels between the Mediterranean Sea and the Read Sea were too great (estimating that the Red Sea was some ten meters higher than that of the Mediterranean Sea) and work was quickly suspended.

Then, in 1833, a group of French intellectuals known as the Saint-Simoniens arrived in Cairo and they became very interested in the Suez project despite such problems as the difference in sea levels.  Unfortunately, at that time Mohammed Ali had little interest in the project, and in 1835, the Saint-Simoniens were devastated by a plague epidemic. Most of the twenty or so engineers returned to France. They did leave behind several enthusiasts for the canal, including Ferdinand de Lesseps (who was then the French vice-consul in Alexandria) and Linant de Bellefonds

In Paris, the Saint-Simoniens created an association in 1846 to study the possibility of the Suez Canal once again.  In 1847, Bourdaloue confirmed that there was no real difference in the levels between the Mediterranean and Red Seas, and it was Linant de Bellefonds that drew up the technical report. Unfortunately, there was considerable British opposition to the project, and Mohammed Ali, who was ill by this time, was less than enthusiastic.
However, Pasha Said was very open to European influence, and in fact, was a childhood friend of Vicomte Ferdinand Marie de Lesseps, who ended up founding the La Campagnie Universelle du Canal Maritime de Suez (Universal Company of the Maritime Suez Canal) in 1858 to build the canal. This was a private company, which would build the canal under an agreement allowing it to operate the canal for 99 years, after which it would revert to Egyptian government ownership.

The pilot study estimated that a total of 2,613 million cubic feet of earth would have to be moved, including 600 million on land, and another 2,013 million dredged from water.  The total original cost estimate was two hundred million francs.

When at first the company ran into financial problems, it was Pasha Said who purchased 44 percent of the company to keep it in operation.  However, the British and Turks were concerned with the venture and managed to have work suspended for a short time, until the intervention of Napoleon III.  Excavation of the canal actually began on April 25th, 1859, and between then and 1862, the first part of the canal was completed.  However, after Ismail succeeded Pasha Said in 1863, the work was again suspended.  After Ferdinand De Lesseps again appealed to Napoleon III, an international commission was formed in March of 1864.  The commission resolved the problems and within three years, the canal was completed.  On November 17, 1869 the barrage of the Suez plains reservoir was breached and waters of the Mediterranean flowed into the Red Sea.

The total original cost of building the canal was about $100 million, about twice its original estimated coast. However, about three times that sum was spent on later repairs and improvements.

The completion of the Suez Canal was a cause for considerable celebration.  In Port Said, the extravaganza began with fireworks and a ball attended by six thousand people.  They included many heads of state, including the Empress Eugenie, the Emperor of Austria, the Prince of Wales, the Prince of Prussia and the Prince of the Netherlands. Two convoys of ships entered the canal from its southern and northern points and met at Ismailia. Parties continued for weeks, and the celebration also marked the opening of Ismail's old Opera House in Cairo, which is now gone.

The canal had a dramatic affect on world trade almost from the time it was opened, and even on world politics. Now, it was much easier for European nations to penetrate and colonize Africa.

Because of external debts the British government purchased the shares owned by Egyptian interests, namely those of Said Pasha, in 1875, for some 400,000 pounds sterling. Yet France continued to have a majority interest. Under the terms of an international convention signed in 1888 (The Convention of Constantinople), the canal was opened to vessels of all nations without discrimination, in peace and war. Nevertheless, Britain considered the canal vital to the maintenance of its maritime power and colonial interests. Therefore, the provisions of the Anglo-Egyptian Treaty of 1936 allowed Britain to maintain a defensive force along the Suez Canal Zone. However, Egyptian nationalists demanded repeatedly that Britain evacuate the Suez Canal Zone, and in 1954 the two countries signed a seven-year agreement that superseded the 1936 treaty and provided for the gradual withdrawal of all British troops from the zone.

By June 1956 all British troops had departed, and Egypt took over the British installations. Nevertheless, various conflicts caused the closure of the canal for intermittent periods.

Unfortunately between the Suez Crisis and later wars, the canal was damaged extensively and was not operated for several year after 1967.  However, on June 5th, 1975, the canal was again opened, and since then has been updated and enlarged.

The canal stretches over 100 miles (163 kilometers) from Port Said and the Mediterranean Sea to Suez and the Red Sea and, along with other such projects, changed the face of maritime world trade.

The famous Canal (Translated from Arabic as Qana al-Suways) of the modern era is one of the greatest engineering feats of modern record.  At its narrowest point, it is about 300 meters wide (197 feet) at the bottom. It is wide enough to allow ships having a a maximum draft of 16 meters (53 feet). The canal can accommodate ships as large as 150,000 dead weight tons fully loaded.

The Canal is really not wide enough to allow two way passage of ships, but there are several passing bays, and areas where ships may pass each other in the Bitter Lakes and between Qantarah and Ismailia. There is also a railway that runs the entire distance of the canal.

The Suez Canal has no locks, because the Mediterranean Sea and the Gulf of Suez have roughly the same water level. Actually, the canal does not stretch continuously from one sea to the other. It really consists of two parts each flowing into the bitter lakes which lies between Port Said and Suez, and it also uses the waters of Lake Manzilah and Lake Timsah.

Three convoys transit the canal on a typical day, two southbound and one northbound. The first southbound convoy enters the canal in the early morning hours and proceeds to the Great Bitter Lake, where the ships anchor out of the fairway and await the passage of the northbound convoy. The northbound convoy passes the second southbound convoy, which moors to the canal bank in a by-pass, in the vicinity of El Qantara. Egypt's Suez Canal Authority (SCA) reported that in 2003 17,224 ships passed through the canal. The canal averages about 8% of the world shipping traffic. The passage takes between 11 and 16 hours at a speed of around 8 knots. The low speed helps prevent erosion of the canal banks by ship's wakes.

Improvements are planned to allow supertanker passage though the canal by 2010. Presently, supertankers can offload part of their cargo onto a canal-owned boat and reload at the other end of the canal.




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Sharm el-Sheikh

Sharm el-Sheikh is on a promontory overlooking the Straits of Tiran at the mouth of the Gulf of Aqaba. Its strategic importance led to its transformation from a fishing village into a major port and naval base for the Egyptian Navy. It was captured by Israel during the Suez Crisis of 1956 and restored to Egypt in 1957. A United Nations peacekeeping force was subsequently stationed there until the 1967 Six-Day War when it was recaptured by Israel. Sharm el-Sheikh remained under Israeli control until the Sinai peninsula was restored again to Egypt in 1982 after the Israel-Egypt Peace Treaty of 1979.[citation needed]
A hierarchical planning approach was adopted for the Gulf of Aqaba, whereby their components were evaluated and subdivided into zones, cities and centers. In accordance with this approach the Gulf of Aqaba zone was subdivided into four cities: Taba, Nuweiba, Dahab and Sharm El-Sheikh. Sharm el-Sheikh city has been subdivided into five homogeneous centers, namely Nabq, Ras Nusrani, Naama Bay, Umm Sid and Sharm El Maya.
A street in Naama Bay.
Sharm el-Sheikh city together with Naama Bay, Hay el Nour, Hadaba, Rowaysat, Montazah and Shark's Bay form a metropolitan area.
Before 1967 Sharm el-Sheikh was little more than an occasional base of operations for local fishermen; the nearest permanent settlement was in Nabk, north of Ras el-Nasrani ("The Tiran Straits"). Commercial development of the area began during the Israeli presence in the area. The Israelis built the town of Ofira, overlooking Sharm el-Maya Bay and the Nesima area, and opened the first tourist-oriented establishments in the area 6 km north at Naama Bay. These included a marina hotel on the southern side of the bay, a nature field school on the northern side, diving clubs, a now well-known promenade, and the Naama Bay Hotel.[citation needed]
After Sinai was restored to Egypt in 1982 the Egyptian government embarked on an initiative to encourage continued development of the city. Foreign investors – some of whom had discovered the potential of the locality during the Israeli occupation – contributed to a spate of building projects. Environmental zoning laws currently limit the height of buildings in Sharm el-Sheikh so as to avoid obscuring the natural beauty of the surroundings.
In 2005, the resort was hit by the Sharm el-Sheikh terrorist attacks, which were perpetrated by an extremist Islamist organisation, and aimed at Egypt's tourist industry. Eighty-eight people were killed, the majority of them Egyptians, and over 200 were wounded by the attack, making it the deadliest terrorist action in the country's history (exceeding the Luxor massacre of 1997).[1]
The city has played host to a number of important Middle Eastern peace conferences, including the 4 September 1999 agreement to restore Palestinian self-rule over the Gaza Strip. A second summit was held at Sharm on 17 October 2000 following the outbreak of the second Palestinian intifada, but it failed to end the violence. A summit was held in the city on 3 August 2005 on developments in the Arab world such as the situation in Iraq and the Arab-Israeli conflict. The World Economic Forum on the Middle East 2008 was also hosted by Sharm el-Sheikh.[2]
Amidst the 2011 Egyptian protests, President Hosni Mubarak reportedly went to Sharm el-Sheikh and resigned there on 11 February 2011.[3]


The average temperatures during the winter months (November to March) range from 15 to 35 degrees Celsius (59-95°F) and during the summer months (April to October) from 20 to 45 degrees Celsius (68-113°F). The temperature of the Red Sea in this region ranges from 21 to 28 degrees Celsius (70-84°F) over the course of the year


Dahab

This pearl of the gulf actually consists of two villages, the Bedouin village of Assalah is the southern half, with the business and administrative center of Dahab to the north. There are also clusters of holiday villages that cater to affluent visitors.
Assalah is the most developed part of Dahab, 2,5 miles up the coat from downtown. Historically, most visitors to Dahab have been backpackers traveling independently and staying in the hostels in this area.  It is a sprawling conglomeration of palm trees, shops, campgrounds, hotels, bars and restaurants that lie along the shore of Ghazala Bay. Assalah has a distictly bohemian feel. Less laid back, but still relaxed, is the area just south along El-Qura Bay. Here, upscale luxury holiday villages and dive centers attract a very different clientele.
 Dahab means 'gold' in Arabic. In Sinai it means golden sands, turquoise sea and off-beat cafe life. It is a focus of tourism development, with swaying palms, fine sand and wonderful snorkeling opportunities. Dahab has excellent hotel accommodations, but also affords less expensive housing in the village, or camping. About 5 miles from town is the famous Blue Hole, for diving. Towards the Israeli border is the Island of Coral, where the Crusaders built a fort. The remains can still be seen

 One of the main attractions of Dahab are the unique on-the-ground restaurants, a mixture of Hippie and Bedouin styles developed over several decades. Large cushions and low tables are placed next to the sea, and decorated with colorful cloths. Most of these restaurants have fish stalls in front, where one can pick the fish of one's choice and have it prepared according to one's wishes. The menus are delicious, quite affordable, but a bit above the price level of the average Egyptian restaurant. After finishing one's food, onejust lean back in the cushions and rest for as long as you wish.

Sinai Major Cities and Towns


El-Arish
Dahab
Noweiba
Rafah
Sharm el-Sheikh
Ras As-Sudr
Taba
El-Tor (Tur Sinai)


About the Area

After 8,000 years at the heart of history, experience the continuing contrasts. Sinai is where rock meets coral reef and the desert stops at the sea. It is the grandeur of granite meeting golden beaches. Here, you will find tropical fish and rare birds, spectacular sunsets and clear starry nights.Meet Sinai and discover yourself.

El-Arish has shady palm beaches, Mediterranean waves and the glowing colors of Bedouin crafts. Sharm el-Sheikh is the simplicity of sun, sea and sand. The luxury of five-star hotels, water sports, shopping and entertainment. Ras Mohamed is a world famous paradise of coral gardens and tropical fish.

"Forget not that the earth delights to feel your bare feet and the winds long to play with your hair". - Khalil Gibran.
Sinai is the land of discovery. It is the route to the Promised Land, where Isis sought Osiris and the Pharaohs found gold. It is where Moses witnessed the Burning Bush and the Bedouins camped by Crusader forts. Sinai is the meeting point for three great religions, at the crossroads of Africa and Asia.


How To Get to Sinai


From outside Egypt
Many international flights now go direct to Sharm el-Sheikh, contact us for details.

From Cairo

The Charm of Sharm

The site of Sharm el-Sheikh shows up as early as 1762 on a Spanish map, but until about 1968, it was nothing more than a quiet fishing community. However, in recent years, Sham el-Sheikh has become one of Egypt's best known and most visited beach resorts. In fact, in recent years, the Egyptian government has worked hard to spread around the Beach vacationers by developing or encouraging the development of many other beach resorts, but Sharm remains the leading tourist spot in the Sinai and there are a number of reasons for this.

First of all, it is a year round resort, hot in the summer, but pleasant and warm in the winter, and it has an international airport that attracts both private and many international charter flights.

Next, the area between Tiran Island and Ras Mohammed National Park on the tip of the Southern Sinai features some of the world's most amazing underwater scenery. Here, one finds crystal clear water, rare and beautiful reefs, and an incredible variety of exotic fish amongst the colorful coral. Much of this can be seen simply by snorkeling off the coast, but of course it is well known world-wide for scuba diving, with easy access to some of the Red Sea's most prominent and interesting dive sites. Just to the south of Sharm, on the very tip of the Sinai, is also one of Egypt's oldest and most beautiful, mostly underwater protectorates, Ras Mohamed.
To accommodate divers, Sharm has ever possible amenity, including first rate dive shops, centers and boats. Many of these are operated by Europeans, and they also provide excellent diving training. A few of the oldest include the Camel Dive Center and South Sinai Divers.

However, Sharm el-Sheikh also offers the beauty of the Sinai, with its majestic mountains and valleys, a number of national parks, as well as some well known nearby tourist attractions such as St. Catherine's Monastery.

There is more to Sharm, however, than the beaches, sea and landscape. It is a well developed area that almost seems more like a European resort than Egyptian, with refined facilities and amenities, including these days, some more budget oriented accommodations as well as five star hotels equal to most any in the world. And, while one is capable of spending most any budget at their disposal here, for most Europeans, it remains a relatively inexpensive alternative to more costly beach resort alternatives elsewhere.

Add to this the fact that, because of the number of tourists who continually pour into Sharm, there is just about every activity a vacationer could hope to find, and it is no wonder that the resort area is so popular. Name a water sport and it can almost certainly be found here, but there is also every other activity from four wheeling to go cart tracts, from horse riding to championship golf.

One may bowl, bungee jump or, believe it or not, even ice skate. Furthermore, there are any number of activities for children, as well as adults, because Sharm is very much family oriented. Then in the evening, Sharm takes on almost a Las Vegas flavor with, all along the boardwalk between the hotels and the sea, various types and styles of floorshows (animations), bands, both Arabic and Western, and other entertainment. Its a circus, but it is a charming circus as one walks along the boardwalk, hearing a dozen or more languages from every part of the world.
True, Sharm el-Sheikh is often called the "City of Peace", because of the various peace conferences held in the city and attended by world leaders, but it is also a "world resort", popular among and visited by people from all over Europe, because of its affordability, but also by those from much more distant lands, because it is fun.

The Sharm el-Sheikh area consists of three main areas, consisting of the old town Sharm el Maya (Moya) and its bay, a number of other bays, where most of the tourist facilities are located, though in fact some very fine resorts are located elsewhere, and El Hadaba, where there are vacations villas, apartments, condominiums and a few hotels.
A map of the Great Sharm el-Sheikh Resort Region

In the greater resort area of Sharm el-Sheikh, the bays include, from south to north, Sharm el Maya, Na'ama Bay, Garden Bay, Tiger Bay, Sharks Bay, and Nabq Bay. There are all sorts of hotels and resorts along this strip of coastline. Some are resort compounds, similar to those more frequently seen on the Red Sea coast, which attempt to provide every option to vacations in one spot. Others are more open, particularly along Na'ama bay, where the board walk provides access to various hotel facilities making them available to everyone.



Of the bays, probably Na'ama Bay, which means "pleasant" in Hebrew, is best known, and this is also where the most hotels are located. These include some of, but by no means all of the finer hotels, including several Hiltons, several Sonesta hotels, a Marriott, the Movenpick, and the less expensive Ghazala, run by the always hospitable people of South Sinai Travel. Up the coast just a bit, near the airport one finds actually some of the newer, very exclusive hotels, including the Four Seasons, the Hyatt, the Intercontinental, another Hilton, the Sheraton, the Movenpick Golf Hotel, which was host to Egypt's first professional golf tournament, and others such as the Holiday inn. A number of other hotels are scattered about, including the Ritz Carlton and the Hilton Waterfalls to the south of Na'ama Bay nearer to downtown. There are a number of other very fine hotels that are not part of major chains, as well as more affordable hotels, some private and some chain, such as the Days Inn.

The downtown area of Sharm, or at least the old town, around Sharm el Maya (Moya) is not large, but there are any number of restaurants and nightspots, such as the Hard Rock Cafe, and various well known fast food chains. Here, one finds the local bazaar (suq). This is also where the main port and marina at Sharm are located, though there are several other marinas up the cost from here at Na'ama Bay and Sharks Bay. Here, one finds the fishing and diving boat jetty. There are banks, and other facilities, as well as one of the three hospitals located in the area.

Sharm el-Sheikh is really, in the end, an extravaganza of entertainment in a beach setting backed by the natural wonders and historic enclaves of the Sinai. I suppose that Sharm is not for everyone, though this author has always enjoyed his visits to this part of the Sinai. What it is not, for the most part, is a laid back experience. For that, one would need to head a little further north to somewhere like Dahab or Nuweiba. Let there be no doubt Sharm is a tourist town with little other purpose, but the community has taken pride in making it more than a vacation destination. It is a one of those places where memories are made, that remain pleasant and fondly cherished dreams


Sharm el-Sheikh

The simplicity of sun, sea and sand. The luxury of five-star hotels, water sports, shopping and entertainment. This is Sharm el-Sheikh, one of the most accessible and developed tourist resort communities on the Sinai peninsula. All around are Bedouins, colorful tents, mountains and sea. There are small, intimate hotels with modern designs, as well as larger hotel complexes belonging to International chains, plus about all the amenities one could expect of a tourist center, including casinos, discos and nightclubs, golf courses and health facilities. In fact, with diving and snorkeling, windsurfing and other water sports, horses and camel riding, desert safaris, and great nearby antiquities attractions, it is almost impossible for a visitor to ever suffer from boredom.

Four miles south the southern section of the town stands on a cliff overlooking the port. and is a great view.

Shark's Bay is also nearby, and again is a growing resort community with more and more to offer, along with several diving centers.

The small harbor known as Sharm el-Moiya is located next to the civil harbor, has accommodations for boats, and includes a Yacht Club with rooms.

For those who live to shop, the Sharm El-Sheikh mall provides shops with both foreign and local products, including jewelry, leather goods, clothing, pottery and books.

It has been said that this is a must visit for all diving enthusiasts.  There are many diving sites along the 10 mile beach between Sharm el-Sheikh and Ras Nusrani.

For additional information on diving and sports resources in Sharm El-Sheikh, visit Tour Egypt's Virtual Red Sea Diving Center.


Tanis (San El-Hagar)

Whether Tanis is considered to be the most important archaeological site in Egypt's northern Delta or not, it is almost certainly one of the largest and most impressive. Nevertheless, it is characterized by an eclectic reuse of materials that were usurped from other locations and earlier reigns.  Tanis was actually its Greek name. We are told that its ancient Egyptian name was Djanet. Tanis was built upon the Nile distributary known as Bahr Saft, which is now only a small silted up stream that dispatches into Lake Manzalla.

Napoleon Bonaparte had the site surveyed in the late 1700s, but afterwards, in the early 1800s, most of the work at Tanis was concerned with the collection of statuary. Jean-Jacques Rifaud took two large pink granite sphinxes to Paris, where they became a part of the Louvre collection. Other statues were taken to Saint Petersburg and Berlin. Henry Salt and Bernardino Drovetti found eleven statues, some of which were also sent to the Louvre, but also to Berlin and Alexandria, though those sent to Alexandria are now lost.

Auguste Mariette was the first to really excavate the site between1860 and 1864. It was he who discovered the famous Four Hundred Year Stela, as well as several royal statues, many of which were dated to the Middle Kingdom. However, he mistakenly identified it as the ancient Hyksos capital of Avaris (Tell el-Dab'a). He also thought that it might have been Ramesses II's residence city of Piramesse (Pi-Ramesses).

Mariette was followed by Flinders Petrie, who excavated here between 1883-86. Petrie made a detailed plan of the temple precinct, copied inscriptions and excavated exploratory trenches. Roman era papyrus discovered by Petrie are now in the British Museum.
Pierre Montet, excavated at Tanis between 1921 and 1951, and the site is still being excavated by the French today. It was Montet who conclusively proved that Tanis could not have been Avaris (Tell el-Dab'a) or Piramesse. Montet also discovered royal tombs of the 21st and 22nd Dynasties at Tanis in 1939, but his discovery resulted in little recognition because of the outbreak of World War II. The tombs were all subterranean and built from mud-brick and reused stone blocks, many of which were inscribed.  Four of the tombs belonged to Psusennes I (1039-991 BC), Amenemope (993-984 BC), Osorkon II (874-850 BC) and Sheshonq III (825-733 BC).  The occupants of the other two tombs are unknown. However, the hawk-headed silver coffin of Sheshonq II was also found in Psusennes' tomb, as well as the coffin and sarcophagus of Amenemope. The sarcophagus of Takelot II (850-825 BC) was found in the tomb of Osorkon II. The artifacts from the Tanis necropolis are the most important source of knowledge covering royal funerary goods of the Third Intermediate Period.

Poor old, tired Ramesses the Great rests in the sand at Tanis

During the Old and Middle Kingdoms, the region was known as the Field of Dja'u, which was a good fishing and fowling preserve. Today, the area is often called San al-Hagar, which actually refers to the northern tell (or hill) where much of the site is located. San al-Hagar is actually the largest tell in Egypt, encompassing some 177 hectares of land, and rising about 32 meters. However, there is also a southern mound known as Tulul el-Bid. San al-Hagar is also the name of the local village, which was built upon the western quay of ancient Tanis

 



Originally, the region was a part of the thirteenth nome (province), but Tanis became the capital of the nineteenth Lower Egyptian nome in the late period (747-332 BC). The earliest mention of the town is known from a 19th Dynasty building block of Ramesses II discovered at Memphis. However, nothing at the site itself suggest an existence prior to the 20th Dynasty. 20th Dynasty burials lie under an enclosure wall, which indicate  a settlement, but the greater metropolis was probably not founded until the reign of Ramesses XI, the last king of the 20th Dynasty, when Egypt was divided between two rulers. It became the northern capital of Egypt during the 21st Dynasty. It was probably the home city of Smedes, the founder of that Dynasty and, since one of his canopic jars was found in the vicinity, probably the location of his tomb. Though there were rival cities, we believe it remained Egypt political capital during the 22nd Dynasty.

By the Roman Period, the port of Tanis had silted up, and Tanis became a fairly minor village. Most of the temple limestone was burned for its lime at that time. During Byzantine times, Tanis became a small bishopric, but it was eventually abandoned during Islamic times, and was not resettled until the reign of Muhammad Ali Pasha







There were a number of temples, seven according to the Egyptian government, located in the area of Tanis. The chief deities worshiped here were Amun, his consort, Mut and their child Khonsu, who formed the Tanite Triad. Note that this triad is, however, identical to that of Thebes, leading many scholars to refer to Tanis as the "northern Thebes".

The earliest recorded building at Tanis dates to the reign of Psusennes I, Smedes's probable successor during the 21st Dynasty. He was responsible for the huge mud-brick enclosure wall surrounding the temple of Amun between four ranges of hills on Tell San el-Hagar. which he erected in a depression of virgin sand some eight meters above the flood plain using earlier blocks quarried from structures at Piramesse,  The wall measures 430 by 370 meters 10 meters tall, and was 15 meters thick.  Within the outer wall is a mud-brick interior wall. Joint inscriptions of Psusennes I and Pinudjem I within the temple indicate a reconciliation between the thrones of Tanis and Thebes.

However, rulers from the 21st and early 22nd Dynasties added to the temple complex, and Nectanebo I (380-362 BC) used stone from earlier building projects of Sheshonq and Psamtek to construct the sacred lake.
An obelisk at Tanis clearly connected with Ramesses II, from the cartouch

Today the site is full of inscribed and decorated blocks, columns, obelisks and statues of various dates, some inscribed with the names of rulers such as Khufu, Khephren, Teti, Pepi I and II and Senusret I. However, the majority of inscribed monuments are connected with Ramesses II, though these items must have been brought in for there is no evidence that the site dates from before the reign of Psusennes I. He is positively attested by foundation deposits in the sanctuary in the easternmost part of the great temple. Other later kings are also attested to through foundation deposits. Egyptologists believe that the artifacts of Ramesses II were probably imported from ancient Piramesse, which we today identify with the modern town of Qantir.




Near the southwestern corner of the main temple complex are smaller temples dedicated to Mut and Khonsu. Astarte, an Asiatic goddess, was also worshiped in these smaller temple, which were originally built under the reign of Siamun (984-965 BC). This construct therefore completed the ensemble of structures fashioned after Karnak, and thus making Tanis into a northern replica of Thebes.

There were other structures within the enclosure wall, in particular a sed-festival chapel and a temple of Psamtik I, but these were some of the stones used by Nectanebo I in his building efforts. Osorkon II usurped many of the earlier monuments of the Amun Temple to built an East  Temple, using granite palmiform columns dating to the Old Kingdom that were re-inscribed first by Ramesses II prior to their reuse, and then once again by himself. Sheshonq III built the West Gate of the temple precinct from reused obelisks and temple blocks, some from the Old and Middle Kingdom. It was fronted by a colossal statue usurped from Ramesses II.
During the Late Period, the Nubian king Piye of the 25th Dynasty conquered Tanis and King Taharqa, a successor made it his residence for a short time. Some reliefs from that dynasty have been found reused in the Sacred Lake's walls. Afterwards, Tanis passed back and forth between Nubian, Assyrian and Saite rulers until the 26th Dynasty, when Psamtik built a kiosk at Tanis. It featured a procession of nome gods, but this structure was later dismantled and reused in other structures. During the First Persian Occupation of Egypt, no further building seems to have taken place at Tanis.

Necktanebo I, during the 30th Dynasty, probably was responsible for an enormous outer wall built of brick, as well as a temple to Khonsu that was annexed to the northern side of the old Amun temple, near the Northern Gate. However, it was not completed until the Ptolemaic period. There was also a temple of Horus, near the East Gate, that was begun during the 30th Dynasty, but it too was completed by the Ptolemies. Ptolemy I built the East Gate of the precinct, and Ptolemy II and Arsinoe dedicated a small brick chapel, while Ptolemy IV built a temple in the southwestern Mut enclosure. However, by this time, the Amun temple was almost certainly abandoned, as there were Ptolemaic era housed built over the structure.
Today, the site of Tanis mostly consists of large mounts of occupational debris. The temple precinct lies in the middle of these mounds. The huge enclosure walls are now mostly gone, and one may enter the site from several directions, though the classical route is through the ruined pylon of Sheshonq III. Within, the site is littered with fallen statuary,
reused columns ranging in date from the Old through the New Kingdoms, around fifteen reused obelisks of Ramesses II, and reused temple blocks from all periods. At the center of the Amun temple are two deep wells that once served as Nilometers. The northern corner is the site of the ancient Sacred Lake, while at the southeastern corner, outside the main temple precinct, is the smaller precinct where the temples of Mut, Khonsu and Astarte were located.

Tanis is probably not one of those sites one would wish to visit on a one time, short tour of Egypt. However, for those on a second trip, or with a little additional time, it is a very nice tour through Egypt's Delta, including perhaps a stopover at Tell Busta, further south. Such a tour would usually only take one day.
http://www.touregypt.net/holyfamily.htm

Pinedjem I in the Third Intermediate Period by Jimmy Dunn

We see at the beginning of the 21st Dynasty and what Egyptology refers to as the beginning of the Third Intermediate Period, two individuals officially rising to power almost simultaneously in about 1070 BC.  They were Smendes in the north at Tanis and Pinedjem in the south at Thebes. By "officially rising", we mean that, at least in the case of Smendes, he seems to have been a very powerful individual some years before, at least as implied in the Record of Wenamen.


While we are really unsure of Smendes' claim to the Egyptian throne, Pinedjem I's pedigree is better known, as he was the son of the preceding High-Priest of Amun, Piankh, who ruled southern Egypt for only a short time after the death of Herihor.


While we know something of Pinedjem, this is nevertheless a very complicated period in Egyptian history, in appearances, we have a divided Egypt with Smendes controlling the North, and Pinedjem I the south, yet there seems to have been little conflict, and even cooperation between the two men. This period is frequently referred to as a theocracy, because we are told essentially that the real ruler of Egypt at this time was actually the god Amun himself. This situation might be easier to visualize were Smendes the High-Priest of Amun in the north just as Pinedjem was in  the south, but that does not seem to be the case and the situation appears to have been much more complicated. More probably the underlying reason for this almost disturbing peace was family relations. It seems likely that either by marriage or ancestry, these rulers of north and south were related. Pinedjem apparently married Henuttawy (I), a daughter of Ramesses XI, and it also seems every possible that Smendes' wife, could have also been a daughter of the same king.

Essentially, Smendes took on, to the outside world, all the attributes of a king ruling over a united Egypt, but in fact he only ruled in the north, as far south as el-Hiba (just south of the Fayoum). Pinedjem I, on the other hand, sends us mixed signals, writing his name in a royal cartouche, for example, but dating material such as the restoration dockets on the royal mummies to the reign of Smendes.


Pinedjem was this king's birth name, and together with his ephithet, mery-amun, his name may be translated as "He who belongs to the Pleasant One {Horus or Ptah}, Beloved of Amun. He chose a throne name of Kha-kheper-re Setep-en-amun, which means "The Soul of Re appears, Chosen of Amun".


There may have been an upheaval of the Tanis-Thebes relationship around year 16 of Smendes' reign. For a period of time, although claiming no more than his military and priestly titles, Pinudjem executed a number of monuments showing him in full pharaonic regalia. Although in one case a representation was altered back to showing him in priestly garb, as if to hint at some hesitation on Pinudjem's part, from year 16, we find him bearing full pharaonic titles. His Horus name was "Powerful bull, crowned in Thebes and beloved of Amun", and from this point on his name was written in a cartouche and is found in inscriptions at Thebes, Koptos, Abydos and even Tanis. However, the dating system continued to reference Smendes' reign.

Beyond Henuttawy (I), he apparently had a second wife named Maatkare, and by his wives, several sons including Psusennes I, who perhaps surprisingly became a successor of Smendes in the North,. and Masaherta and Menkheppere, who became successive High-Priests of Amun at Thebes, and therefore rulers of the south. His second wife, Maatkare, was probably also a daughter, who became the "Divine Adoratice': God's Wife and chief of the Priestesses of Amun.


In the Temple of Amun at Karnak in Thebes, Pinedjem can be found on the outer face and entrance of the pylon beyond the first court, and his name is on a number of scattered blocks. He also usurped a colossal standing statue of Ramesses II, in the first court of the temple of Amun at Karnak.


Apparently, Pinudjem I passed on the office of High-Priest of Amun to his son, Masaharta, while still alive, though he apparently continuing to hold sway over southern Egypt until his death in about 1032 BC. Pinedjem I's mummy and a large number of his bright blue faience funerary figurines wee found in the royal cache at Deir el-Bahari (DB 320) in six boxes.


Like the mummy of Nodjmet, the wife of Herihor, Pinedjem appears to have been moved to this cache of mummies from a previous cache. He may have attempted to take over the tomb of Ramesses XI (KV4), but never did so, for unknown reasons. In fact, none of the original burials of any of the High-Priests form this period are currently known
























An Overview of South Saqqara in Egypt

South Saqqara is completely separate from Saqqara. It is located about one kilometer south of the pyramid of Sekhemkhet, which is the most southern of all the pyramids in Saqqara. South Saqqara was founded in the 6th Dynasty (2345 - 2181 BC) by the pharaohs. A few of the tombs are interesting and are based on the architecture of the Pyramid of Unas. Most of the tombs have been plundered for their stones by stone-masons or their suppliers of stones.

The pyramids of Pepi I and Merenre (Merenre's Pyramid) are in complete ruin. To the east of the pyramid of Merenre is the Pyramid of Pepi II. This pyramid is surrounded by an entire funerary complex. The inner chamber contains inscriptions and stars. There are smaller pyramids in the area as well that belonged to his queens. For example, Djedkare's 5th Dynasty pyramid has an adjoining pyramid that we believe was that of his consort or queen, but unfortunately there is no evidence of this woman's name. They are all designed the same as Pepi's and contain a miniature funerary complex as well. The Pyramid of Queen Neith has some wonderful decorations and inscriptions.

To the east of the Pepi II complex is the Mastaba Faraoun, the tomb of Shepseskaf. He was the last Pharaoh of the 4th Dynasty (2613 - 2494 BC). The inside is undecorated and large granite blocks make up the walls. The tomb looks like a huge sarcophagus from the outside. It was originally covered with a thin layer of limestone.

Further to the south are two more pyramids. The first belongs to Khendjer. This pyramid is made of brick and has a funerary complex that is made of quartzite. The second pyramid has no inscriptions and is unfinished. It has white stone chambers which are underground and a funerary chamber made of quartzite. No signs of use are found.


An Overview of Saqqara Proper in Egypt by Alan Winston

Sakkara is one section of the great necropolis of Memphis, the Old Kingdom capital and the kings of the 1st Dynasty as well as that of the 2nd Dynasty. are mostly buried in this section of the Memphis necropolis. It has been of constant interest to Egyptologists.

Three major discoveries have recently been made at Sakkara, including a prime minister’s tomb, a queen’s pyramid, and the tomb of the son of a dynasty-founding king. Each discovery has a fascinating story, with many adventures for the archaeologists as they revealed the secrets of the past.

Sakkara is best known for the Step Pyramid, the oldest known of Egypt's 97 pyramids. It was built for King Djoser of the 3rd Dynasty by the architect and genius Imhotep, who designed it and its surrounding complex to be as grand as it was unique and revolutionary. Imhotep was the first to build stone tombs in honor of the king's majesty. His many titles included 'Treasurer of the King of Lower Egypt', 'Administrator of the Great Palace', and 'Imhotep the Builder, the Sculptor, the Maker of Stone Vessels'. Imhotep may have also designed the pyramid of Djoser's successor, Sekhemkhet.

Pyramid of Unas

5th Dynasty kings such as Userkaf (pyramid) and Djedkare-Izezi built their pyramids at Sakkara. The last king of 5th Dynasty, Unas, decorated his burial chamber with the famous 'Pyramid Texts', spells written to help the king ascend to the heavens and descend again, which reveal the relationship of the king to the gods. 6th Dynasty kings such as Pepi I, Merenre and Pepi II built their pyramids to the south of Sakkara.
Sakkara is also famous for its private Old Kingdom tombs (see our feature story on 1st Dynasty Tombs), which contain beautiful and revealing scenes: men force- feeding geese, cattle crossing a canal, men dragging a statue on a sled to the tomb. The best-known tombs are those of Ti, Kagemni, the 'Two Brothers', and Ptahhotep; the most famous is that of Meruruka.

During the New Kingdom (c 1570-332 BC) Memphis took second place to Thebes as Egypt's capital. But although the administration was established at Thebes, the government officials who ruled Upper Egypt lived in Memphis and were buried at Sakkara. Here Geoffrey Martin found the famous tomb that Horemheb built for himself before he became pharaoh, while he was still the overseer of Tutankhamun's army.

The Goddess Isis


Martin also found the tomb of Mava, Tutankhamun's Treasurer. The first of the recent discoveries at Sakkara dates from the New Kingdom. This site is being developed by the French Archaeological Mission of the Bubasteion at Sakkara under the direction of Alain Zivie, Director of Research at the Centre Nationale de la Recherche Scientifique at Paris.

Zivie started work at a place in Sakkara called Abwab el-Qotat, 'The Doors of the Cats', so called because hundreds of cat mummies were found here. The Ancient Egyptians worshipped the cat goddess Bastet, whose main place of worship was at Tel-Basta near Zagazig in the east
of the Delta. At Sakkara her sanctuary or Bubasteion stood above a cliff in which some New Kingdom tombs were cut, some of which were re-used much later for cat burials connected with the Bubasteion.

The Abwab El-Qotat site had been neglected for many years. It was dangerous because the cliff was crumbling and the tombs were falling apart, but the French archaeological team has been working here for the last 14 years. The main focus of their work has been the tomb of the Vizier Aperel or Aperia. In the 14th century BC he served as the prime minister of Lower Egypt under the Pharaohs Amenhotep III and his son Amenhotep IV, known as 'Akhenaten'. (The latter worshipped a single god, the sun's disk or 'Aten'.)

Aperia's tomb was discovered in 1987, and several seasons of excavation and consolidation of

the tomb gave Zivie the opportunity to clear almost completely a huge burial complex on four levels. The last level still contained a large part of the funerary treasure of Aperia, his wife Tauret and their son Huy, a prominent general.

The big surprise was the discovery of the funerary chamber, which was found hidden behind the stairway. Despite an ancient plundering this was still full of funerary equipment and other furnishings which was an extraordinary find for archaeology as well as for art history.

Statue from the Tomb of Mery-Sekhmet Aperia and his Dautgher

Aperia and his Dautgher

The remains of the Vizier, his wife and their son were found in beautiful coffins, along with canopic jars of alabaster, objects of daily and religious use, and many jewels. The gold was transferred to the Cairo Museum and is on exhibit there. The beautiful rings and bracelets can be compared only with those found at Thebes at the beginning of this century.

Dr. Zivie's report, referring to the funerary chamber as the 'chapel', stated that:


"...until the end of 1993, only a small part of the chapel itself, near the entrance, was known. A late masonry, very compact and thick, was present almost everywhere at the first level of the tomb, preventing investigation. This masonry is no only present in Aper-El's tomb, with its representations of the Vizier. Three cult niches were revealed when we removed the masonry and gebel (dry stones) which had blocked the entire chapel..

The decoration on the main, central, niche remained in a very good state of preservation. On the sides are paintings of the Vizier, each with his complete name, Aper-EI, receiving offerings of flowers or purification from two sons previously unknown to us. Their names and titles are present: one, Seny, was a high official; the other, Hatiay, was a priest. The representations are important because they illustrate the art of the time of Akhenaton (the Amarna Period) and its aftermath not at Amarna or at Thebes, but rather at Memphis, which remained the main city of the country.

But also in some neighboring tombs. This masonry can almost certainly be dated to the beginning of the Ptolemaic (Greek) Period. The site would have been consolidated then for re-use in cat burials at the sanctuary of Bastet above the cliff.

It was necessary to remove the blocking (late masonry) in order to explore the chapel completely... a technical task, not a work of excavation. We undertook it with the agreement of the Egyptian Antiquities Organization. The operation provided the Mission with a chance discovery: the larger part of the chapel of the tomb had been hidden by the masonry. The decoration had been very well preserved behind the stones and mortar.

The work took several months, but the chapel is now completely cleared... Now we have a complete picture of the first level of the tomb. The result is impressive. There are three square pillars, one completely unknown before, on the inner faces of which one can still discern representations of the Vizier and of his son. The fourth pillar is no longer present. A splendid ceiling, beautifully decorated in brilliant colors, is also almost completely preserved.

The most important discovery in the chapel was the back wall, side of the burial chamber. Near the sarcophagus was found the canopic chest of the king, with his viscera wrapped in bandages of fine linen.


" Examining the high sand mounds on the south side of Pepi I's pyramid, the expedition found small pyramids of queens and others who may have been queens. We know that Pepi I married two sisters, the daughters of the Mayor of Abydos (which could be the first recorded case of an Egyptian god-king marrying a commoner). From the French team's work we now know for the first time the queens for whom these pyramids were built. The first, for example, was built for Queen Nwb-wnt.

In 1995 they found the pyramid of Queen Meryt-it-is. We already knew this name as that of the wife of King Khufu (Cheops), builder of the Great Pyramid. She enjoyed the titles of 'King's Wife' and 'King's Daughter'. Her newly- found pyramid raises Egypt's total of pyramids with superstructures to 97.


It is expected that the expedition will find more 8th Dynasty pyramids in this area. We know that Sakkara was the burial-place of those kings, and have already located the pyramid of King Iby..
The third recent discovery at Sakkara was made while excavating in the vicinity of the pyramid of Queen Iput I, a wife of Teti, first king of 6th Dynasty. His reign was about 68 years and he married two queens, Iput and Khuit.
The new Pyramid of Meryt-it-is
Obelisks, Temple of Queen Inti

The historian Manetho stated that King Teti was assassinated by his bodyguard, but some scholars believe that Teti's eventual assassination was motivated by resentment at the eclipse of priestly authority. Naguib Kanawati of Macquarie University, Sydney, has uncovered evidence to support the murder theory.

The name of Teti's pyramid was 'The Pyramid Which Is Enduring Of Palaces'. Its original height was 52.5m/172ft. It was first opened in 1881 and was found to resemble other 6th Dynasty pyramids. Inside was a sarcophagus of gray basalt, and near it were found Teti's viscera in a canopic chest like that of Pepi I.

Queen Iput's and Khuit's pyramids are located about a ninety meters north of Teti's. In 1897-99 V. Loret excavated it and found a large limestone sarcophagus, containing the cedar wood inner coffin of the Queen. Inside the coffin were her remains. On the bones of her right arm were found scattered remains of her necklace and a gold bracelet.

We excavated around Queen Iput's pyramid, and found most of the rooms of its funerary temple. It was decorated with beautiful scenes. Also found in the temple was a monument dating from the 3rd Dynasty reign of Djoser, for whom the Step Pyramid of Sakkara was built.

This monument resembles a pillar. The shape of its top is called a Serelh, which means 'palace facade'. On it is written the name of Djoser, and above it is the falcon god Horus wearing the Double Crown on Upper and Lower Egypt.

Beneath Horus is a lion or lioness followed by a jackal. They are arranged in 12 registers. We believe that it could have been part of an entrance gate for the pyramid complex of Djoser. On its top would have been a lintel with Djoser's titles. Another monument similar to this one has also been found.

Another major discovery near Queen Iput's funerary temple is the tomb of Teti's son Teti-ankh-km, which means 'Teti-ankh the Black'. The false door of the tomb bears his name, the title of 'King's Son', and his most important title of 'Overseer of Upper Egypt'.

The tomb contains beautiful scenes of daily and religious life, including ladies bringing offerings, the slaughtering of animals, the deceased standing with his wife (represented in smaller scale), the lotus flower, and many other scenes. The colors in the scenes are distinctive, and the style is characteristic of the tombs of Sakkara during the Old Kingdom. Even during the later New Kingdom, most of the tombs at Sakkara display the same style and colors.


Statues from the Tomb of Mery-Sekhmet discovered by A. Zivie

'The back wall of the niche was originally decorated with a painted scene of Aper-El, Huy, and other members of the family before the god Osiris. In the 19th Dynasty [c13191200 BC] an important alteration was made. The painting was partly defaced and the wall was carved with a new and very impressive representation of Osiris flanked by the goddesses Isis and Nephthys.

This example is hard to explain, but it seems clear that the figures were used as cult representations, like statues. Because of the large size of the figures the niche, now cleared and visible from a distance, is really striking.

'The smaller western niche was found empty, but the Ptolemaic masonry of the eastern niche contained the mummies of cats, the most notable one in a limestone coffin with a superb cat mummy in linen wrappings. This was the first in situ cat burial found at Sakkara. It has nothing to do with Aper-El's tomb or time period. It was dedicated to Bastet when the site was blocked up and re-used, probably in the early Ptolemaic Period (4th century BC).



Pyramid text inside the Pyramid of Pepi I

In order to consolidate and protect the fragile parts of the cliff, as well as to study and understand the site, the masonry from other tombs in the vicinity were removed. Excavation work then concentrated on the tomb of the Royal Scribe and Chief of the Granaries, Mery-Sekhmet, who lived in the 19th Dynasty. This tomb, unknown before the Mission began to explore the site, is only partly preserved, but what is left is quite exceptional. The stone masonry of the Ptolemaic Period was systematically removed to reach and protect the original decorated walls of the tomb. The task was difficult and has proceeded slowly over several years.

The preserved walls of the chapel are now almost cleared and cleaned. They are decorated with superb relieves, partly inspired by the mastabas [tombs] of the Old Kingdom. In addition to religious scenes, they depict Mery-Sekhmet and his wife Iuy attending to agricultural work. Partly blackened by fire in ancient times, the reliefs and their color have been excellently cleaned and reinforced.

The main surprise awaited the Mission at the back of the tomb, where the removal of the masonry led to the discovery of a walled niche. The high humidity led to fears that nothing had been preserved in this remote part of the tomb, but this was not the case. The niche was slowly and methodically cleared in January 1994 and the winter of 1995. It contains a pair of superb statues carved in the rock.

These are standing figures more than 3ft high, still colored, of Iuy and Mery-Sekhmet, who holds a standard with small figures of Osiris and Re-Harakhte. This is the first time that such New Kingdom statues, carved into the rock, have been discovered at Sakkara. The faces of the man and woman are quite beautiful. Despite the fragility of the stone and the colors, the statues are well preserved. The joint team of Egyptian and French conservators pooled their efforts to stabilize and restore them.'

The second recent discovery at Sakkara was also made under the supervision of a famous French Egyptologist: Jean Leclant. This French expedition worked around the pyramid of Pepi I, the third king of the Old Kingdom's 6th Dynasty. In his reign Egypt reached a peak in art and culture. One of the king's courtiers, Weni, recounts that Pepi I appointed him to investigate a conspiracy on the part of Queen Imtis. But Weni does not say what she plotted against the king, nor what kind of punishment she suffered.

Jean Leclant and Jean-Phillippe Lauer studied the Pyramid Texts in the pyramids of the 6th Dynasty. Unfortunately the hieroglyphic inscriptions on the inner walls of Pepi I's pyramid had crumbled to the floor. The French team accomplished one of its most important tasks, reconstructing the inscriptions by computer. It took them almost five years to complete this impressive achievement, of which everyone is all proud.


As an amendment to this article, note that there is now an Museum with a special room dedicated to Jean-Phillippe Lauer's work located in Saqqara, with many other exhibits on this archaeological site, named the Imhotep Museum.

Map of the Saqqara Area